Islam in Saudi Arabia
The common image of Saudi Arabia portrays a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where the latter veil their faces; and where banks, restaurants and cafes have dual facilities: one for families, a...
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| Format: | Book |
| Language: | English |
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London
I.B. Tauris
2015
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| 008 | 221104 2015 xxka bi 000 0 eng d | ||
| 020 | |a 9781848858008 | ||
| 020 | |a 9781848858015 | ||
| 020 | |z 9780857737946 (ebk) | ||
| 039 | 9 | |a 202211041131 |b VLOAD |c 201511131653 |d faizin |c 201507011225 |d azraai |c 201505181112 |d hasniza |y 201505180851 |z hasniza | |
| 040 | |a UPNM |b eng |c UPNM |e rda | ||
| 090 | |a BP 63.S33 |b C66 2015 | ||
| 100 | 1 | |a Commins, David Dean |e author | |
| 245 | 1 | 0 | |a Islam in Saudi Arabia |c David Commins ; foreword by Malise Ruthven |
| 264 | 1 | |a London |b I.B. Tauris |c 2015 | |
| 264 | 4 | |c ©2015 | |
| 336 | |a text |2 rdacontent | ||
| 337 | |a unmediated |2 rdamedia | ||
| 338 | |a volume |2 rdacarrier | ||
| 400 | 1 | |a Commins, David | |
| 400 | 0 | |a David Commins | |
| 400 | 0 | |a David Dean Commins | |
| 504 | |a Includes bibliographical references and index | ||
| 505 | 0 | |a Introduction -- The establishment of the Wahhabi tradition -- Wahhabism and the modern Saudi state -- Religion and daily life -- Islam in contemporary Saudi society -- Religious politics -- The international reach of wahhabism -- Conclusion | |
| 520 | |a The common image of Saudi Arabia portrays a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where the latter veil their faces; and where banks, restaurants and cafes have dual facilities: one for families, another for men. Yet life in the kingdom, contrary to perception, is not so clear cut as simply obeying dogma. David Commins challenges the stereotype of a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications and technological innovation have exerted pressure against rules issued by the religious establishment. He places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. But beneath a surface appearance of obedience to Islamic authority he detects currents that reflect Arabia's heritage of diversity (where Shi'i and Sufi tendencies survive in the face of discrimination) and the effects of its exposure to Western mores. | ||
| 592 | |a 015-038 |b 10/6/15 |c RM322.00 |h Ilham Focus | ||
| 650 | 0 | |a Islam |z Saudi Arabia | |
| 650 | 0 | |a Islam and state |z Saudi Arabia | |
| 650 | 0 | |a Wahhābīyah |z Saudi Arabia | |
| 999 | |a vtls000053983 |c 97887 |d 97887 | ||