Ideas to die for the cosmopolitan challenge

Cosmopolitanism and Its Discontents seeks to address the kinds of challenges that cosmopolitan perspectives and practices face in a world organized increasingly in relation to a proliferating series of global absolutisms - religious, political, social, and economic. While these challenges are often...

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Bibliographic Details
Main Author: Gunn, Giles B. (Author)
Format: Book
Language:English
Published: London Routledge 2013
Series:Global horizons 10
Subjects:
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Call Number :JZ 1308 .G86 2013

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504 |a Includes bibliographical references and index 
505 0 |a Introduction: Mapping and Remapping the Global -- Cosmopolitanism and Being Other-wise -- Pragmatist Alternatives and Absolutist Options -- Culture and the Misshaping of World Order -- America's Gods Then and Now -- War Narratives and American Exceptionalism -- The Trans-civilizational, the Inter-civilizational, and the Human -- Globalizing the Humanities and an "Other" Humanism 
520 |a Cosmopolitanism and Its Discontents seeks to address the kinds of challenges that cosmopolitan perspectives and practices face in a world organized increasingly in relation to a proliferating series of global absolutisms - religious, political, social, and economic. While these challenges are often used to support the claim that cosmopolitanism is impotent to resist such totalizing ideologies because it is either a Western conceit or a globalist fiction, Gunn argues that cosmopolitanism is neither. Situating his discussion in an emphatically global context, Gunn shows how cosmopolitanism has been effective in resisting such essentialisms and authoritarianisms precisely because it is more pragmatic than prescriptive, more self-critical than self-interested and finds several of its foremost recent expressions in the work of an Indian philosopher, a Palestinian writer, and South African story-tellers. This kind of cosmopolitanism offers a genuine ethical alternative to the politics of dogmatism and extremism because it is grounded on a new delineation of the human and opens toward a new, indeed, an "other," humanism. 
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